Young Couples & Singles Fellowship

Lesson - September 4, 2004

Love is Always Kind 

Pastor Lance Witt

Welcome to the Love video series of Bible study.  If you're new to the group, we're so glad that you've joined us and looking forward to you participating in the study.  Roman Nevada was a 19th Century Prime Minister of Spain was dying and was asked by a priest, "Does your Excellency forgive all of his enemies?"

"I don't have to forgive my enemies," replied Nevada, "I have had them all shot!"

Well, that's one way to deal of those who's hurt you but Jesus had a different way in mind.

I want to read to you what Jesus said out of Luke chapter 6 verse 27 to 31.

""But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you."

And we might ask, "Is Jesus really serious?"

"Does He really expect us to apply this teaching?"

In some ways, it is so far from our experience that it feels out of reach.  Much of what Jesus teaches is the exact opposite of what we've been taught in our families.  It runs counter-cultural to our American value.  We have deep value and expectations in individual rights.

One of the fundamental values of American life is that we all have a certain inalienable rights.  And when those rights are violated, we expect something to be done.  We want justice.  We want a level playing field.  We want the rules enforced.  But Jesus calls us to a lifestyle that lives by a different set of rules.

Let's take a closer look at how Jesus expects us to respond to those who have hurt us.

First in the passage, there are four loving responses that we ought to have for difficult people. 

The first one is:  There are choices of Love.  Love your enemies.  There it is in plain loving language.  Jesus raises the bar as He simply commands us to love our enemies.

And the starting point is for you and I to take responsibility to our response to those who've hurt us.

You can't control what others do to you but you can control how you respond to them.  Perhaps there is a hurt in your life that's still fresh and honestly, you're still struggling with bitterness.  Every time you think of that situation, your heart beats a little fast and you feel the stress inside. 

It's not easy.  But loving those who hurt us is a choice we make.  Augustine said, "To love those who love you is human, to hate those who love you is demonic, but to love those who hate you, that's divine."

And you will need God's divine help to be able to love those who hurt you.  But it's not only God's help that you'll draw on, but you'll also draw on the power of the group you're with tonight.  Because they will also serve you through the times of crisis.  With Christ in you, you can love those who hurt you.  You don't have to be the victim.  You can be set free by choosing to love.

When we love our enemies as well as our friends, we reflect character of God.  Abraham Lincoln was rebuked one time for his lenient attitude towards the Southerners.    Lincoln replied, "What a better way to destroy your enemy than to make him a friend."

Now, let me ask you a penetrating question, you may want to discuss this later in your group:  Is there somebody in your mind right now that you need to choose to love?

May not be easy but as much as it depends on your will, will you choose to love them?  It's a choice in love.

Secondly, He says there are acts of love.  He goes on a step further.  It's challenging enough that He tells us to love those who have hurt us but now he tells us in verse 27 to do good to those who hate us.  Paul gives us a practical example of this in Romans 12:20, it says, "...If your enemy is hungry, feed him; if he is thirsty, give him something to drink.  In doing this, you will heap burning coals on his head."

The reference to the coals on the head may refer to a ritual in Egypt, which a person can show his repentance by carrying a pan of burning charcoals on top of his head.  By doing good to those who hurt you, it is incredible rewarding for you and it has far more impact than any kind of revenge.

Love…..has the best chance of leading that person back to repentance.  Would you be willing to take the risk of reaching out to someone that has hurt you, and authentically and genuinely serve him in some way.

There's a third loving response:  There are words of love that can be expressed.  Jesus says, "Bless those who curse you".  The most natural and easiest thing to do is to speak evil or be critical of those who have hurt us.  Jesus says that we're to bless them.  To bless means to speak good words.  Now, this passage does not talk about flattery.  He's talking about genuine, heart-felt words of blessing.  Be kind to them.

There's a fourth loving response:  Then again, it's not easy but it's prayers of love.  Jesus concludes verse 28 by telling us to pray for those who mistreat us.  Now, this is not an encouragement for you to pray judgment on those who cause you pain.  Jesus was a supreme example of this as He hung on the cross.  He lifted those who have put Him there and gently prayed to His Father, "Forgive them, for they do not know what they are doing."

A German pastor, who were eventually killed by the Nazis, wrote of Jesus teaching on praying for the enemy and he said, "Through the medium of prayer, we go to our enemy, stand by his side and plea for him to God."

When we go to the presence of our heavenly Father and genuinely intercede on behalf for those who have hurt us, we have a difficult time holding on to our bitterness and anger.  You might want to take an opportunity tonight or perhaps other times during this study, to get into groups of 3 & 4 and pray together.  Let this be a time to listen, encourage and pray for those in your group who are struggling to love someone.  This is not the time to give advice as much as it is a time to pray.  Call on God who can change hearts and give us the supernatural power to love. 

First, we talked about loving responses, and now I want to look at two loving reactions in difficult situations.  First, we must learn to refuse to retaliate.  On verse 29, " If someone strikes you on one cheek, turn to him the other also."  Jesus was the supreme example of this as well. 

We read in 1 Peter 2: "Christ who suffer for you is your example"  Following in His steps.  He never sinned, He never deceived anyone.  He did not retaliate when He was insulted.  When He suffered, He did not threatened to get even.  He left his case in the hands of God who always judges fairly.  Jesus did not retaliate and have set the same standard for us. 

Jesus forbids retaliation in personal relationships.  This is not a passage about civil justice.  The Bible is clear that we have a need for government and those who commit wrongs against society should be held accountable by our system of justice.  This passage is talking about individual relationships. 

In Romans 12:15 Paul writes, "Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody."  Among the Jews, a slap or a strike on someone's face is the most insulting and demeaning thing you can do to a person.  Even a slave would rather be struck with a whip than slap in the face by his master.  Jesus is teaching us that we are to leave our protection and dignity in God's hands.

As I understand this passage of Paul's teaching in Romans, it is never ever a prerogative of a Christian to seek revenge.  This passage takes us beyond how we respond genuinely to those who mistreat us.  And he now gives us these two specific situations and how we are to react in the moment.

In the moment that you are slapped, hurt or maligned, or mistreated, how will you react?  This is very important because how we react in the heat of the moment is the difference between seizing the opportunity to present the Christ or leaving away the anger and hurtful words.

Here's an important truth to learn.  What comes out of us in those moments when we're mistreated doesn't make our character.  So refuse to retaliate.  Secondly, choose to be generous, Jesus says. If someone takes your cloak, do not stop him from taking your tunic."  The tunic is a garment all men wore this part of the ancient world.  It's sort of a long body shirt.  The cloak is like a long overcoat and was used as a blanket on cold nights. It is folded up as a pillow in the Summer. 

The cloak was protected by law.  In fact, in the Old Testament, in the book of Exodus, in the 22nd Chapter, "26 If you take your neighbor's cloak as a pledge, return it to him by sunset, 27 because his cloak is the only covering he has for his body. What else will he sleep in? When he cries out to me, I will hear, for I am compassionate."

So, if you took someone's cloak as a business transaction, you had to return it to them by nightfall.  Now, Jesus comes along and gives us a new standard in the New Testament.  He focuses not on the one borrowing the cloak but on the one whose cloak is being borrowed.  And here is what I believe is the essence of Jesus' teaching.  This verse is a reminder to us that people's needs are more important than possessions and properties. 

It is a reminder to hold the stuff in this life loosely and make it available to those in need.  In Acts 2: 44, 45 just as the churches are getting started, we read these words "All the believers were together and had everything in common. 45 Selling their possessions and goods, they gave to anyone as he had need."  You're going to have plenty of opportunity in the course of next several weeks to help the needs of other people who are with you and around you. 

I want to encourage you to have an open spirit to respond to the needs of those around you. 

Finally, to sum everything up, there's one loving rule to live by, in a difficult world.  Jesus closes this passage with a verse that boils down this teaching to a single kernel

of all Christ-like relationships.  Quite simply, Jesus said by obeying this one rule, you'll do everything else we've talked about. 

You will refuse to retaliate.  You will be more generous.  There will be acts of love coming out of your life.  You'll express words of love, you will pray for other people and you will choose to love others.  Here's the one rule He encourages us to live by,

"31 Do to others as you would have them do to you."

How would your life be different if you live by this law?  At work, in your home and the people around you, and the people you associate with.  What if you would treated as the way you want to be treated.  How would life at work be different if people would live by this one statement?  How would your small group be different?  This is a tough passage in the Scripture.  It's not tough to understand.  It's tough to live out.  Sometimes, we think the Christian life is complicated and complex but Jesus said if you want to boil the Christian life down to its essence, this is it:  Love God, love people.

Loving people is the challenge in this passage.  Jesus said if we just love those that love us, we're no different than anyone else.  He said anybody can love like that, but to love those who've hurt us, to bless those who've wounded us, to serve those who criticize us and pray for those who attack us, now, that's a different kind of love that gets people's attention.  As you get ready to go to your small group discussions tonight, I want to leave with one word of encouragement for your discussion time:  Be honest about where you are.  It's okay, those of in your group will listen and they will pray for you and care about you.  It can be a pivotal moment in your spiritual journey.

Take the risk and God will honor you.  I look forward to seeing how God is working in your life and in your group.  May God bless you in your discussion.

 

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